Category Archives: Information Systems

UX as a profession: a teenage crisis

UX as an industry is going through a teenage crisis—UXers need to be generalists in order to guarantee good experience throughout.

So, when I see each year the “ultimate skill” being bizDev, or code, or now writing, I cringe. You need to do *all* of these, dummy. Or at least understand them well enough to work with them. Look at the history of System Designers and Analysts, in the field of Info Systems.

There’s tons of literature on that, as they too went through the same phase. Nothing’s new under the sun, #UX is not special. InfoSys drew a nice conclusion about their job, that they should be *Catalysts* of Systems Design. We in #UX can aspire to become something of this sort.

This was originally a Twitter thread here:

Follow me on Twitter or the blog for more—I am trying to revive this space.

Improving Performance Improvement: A UX Perspective

This post is an interview I gave to the blog 3-Star Learning Experiences. User Experience and Learning Experience Design are interweaved, and since I work on UX for EdTech, I have to say a thing or two about it. Specifically, this blog is about user behaviour when the setting is corporate education and the educational objective is “performance improvement”.

What do employees need to be motivated to strive for performance improvement?

Motivation has been popularly broken down into intrinsic and extrinsic, based on neuropsychological observations [1,2]. In the grand scheme of things we can hold these observations as true; on the one hand, the experiments where these observations came from were primarily performed on western white men, so they say more about our lifestyle rather than about the human condition [3]. On the other hand, the demographic situation in the workplace changes quite slowly, and is (unfortunately, but still) adequately reflected on research demographics, so I do not think we can just totally dismiss contemporary research quite yet. That is, we have just recently only started to crack the code, so everything we say should be taken with a pinch of salt. That said, here’s what we know.

Extrinsic motivation works but can only go so far. At some stage you’ll have all the recognition you want from your peers, and your bonuses are going to be enough that you’re happy with what you make, and you’ll want no more, because then you’ll have to increase your management efforts and you don’t want to get into that. People want neither too much money, nor too many options [4,5]. So everything goes well. Is that enough?

Typically not. At the very least, extrinsic motivation is not going to be enough for the employees who matter most. We can kid ourselves with “celebrating how everyone matters blah blah blah” (Insert mental image of flowers, unicorns, and rainbows here. And kittens. Lots of them), but the hard-to-swallow truth is that some people will be more willing to contribute than others. And that’s totally fine. Not everyone needs to be a star. The important thing to follow is that the contributing people need to know why they should improve their performance in the first place, and this implies that their organisation has to give them a sense of vision, purpose, and facilitate participation. Participation allows for the ownership of said vision and purpose. That’s a really strong motivator and, in my opinion, as much as you can get from people. I can think of no better way to make intrinsic motivation work.

My proposition is that we should look into ancient Democracies for ideas. They were doing all these things to a great extent, they did so in practice rather than in theory, and they did not have the ideological baggage we have now. We cannot copy ideas from them, because the world has fundamentally changed since then and also because ancient Democracies were not perfect, so I am totally against romanticising and sanctifying the ancient world. Rather, I am looking for inspiration, because these regimes were highly practical and innovative, as their motivation was to solve practical problems they had at the time, and not ideology ABC or XYZ. We have to take this inspiration and change it and transform it and own it and make it suitable for the 21st Century. Obviously I am not the first person to have come up with this idea [6].

Whatever the changes we need to make in order to adapt ancient ideas to the present, and however imperfect the ancients were, one cannot underestimate the fact that ancient Democracies kept the motivation of an entire populace high for many hundred years. This was in par with high performance in a broad variety of sectors that were important to them.

What does performance improvement actually mean? We came up with the feedback tool to assess competencies but what would be other ways to ‘measure’ performance improvement?

First of, let’s do justice to feedback so that then we can get to the measuring part. I think it’s confusing to jump straight ahead to the assessing bit and connect our feedback tool with assessment and measuring. At the very least I would be careful with the choice of words in order to make the point that formative self- or peer assessment is significantly different to summative measuring. They’re worlds apart, really.

The feedback tool is primarily aimed at gathering more accurate information (via the SMART path), and is also about increasing the awareness around competencies (the assessment spiral [7]) and helping with professional development. It’s almost a social networking tool which can help the sense of ownership around the use of competencies in day-to-day activities and what they actually mean to people. People get to actually type in what a competency means to them, in a specific context. They give their own meaning to it. That much you can certainly do with feedback, and it’s an amazing starting point.

How to go from there to measuring, is a more difficult nut to crack and I haven’t seen any convincing answers out there. Maybe some exist, but I haven’t seen them. Personally I think we’re at the stage where we need to find the right questions to ask first, rather than look for answers yet. I am not so sure that rigid models and frameworks by big multi-nationals will help. I know it’s a personal opinion and nothing more, but I think that a (small, unfortunately) number of startups have improved the world more than the rigid top-down psychometrics Big Brother-ish performance reviews. As formative assessment of feedback you can run some quantitative algorithms such as sentiment analysis etc., but again you’ll only surface evidence about a behaviour. This evidence may or may not mean anything, as there is no proof that the evidence is not a false positive or similar.

To me, performance improvement is about impact, including societal impact. There is no set standard of metrics and KPIs to measure that, but some have to exist for each case. Each organisation has to find these metrics and give them meaning. I’ll bring in Castoriadis’s notion that life has no meaning in itself, other than the one we give to it [14]. A brilliant analogy he gives is how a gravity field has no weight itself, but it allows for mass inside it to have weight.

It’s no easy task to give meaning with regard to what impact means for an organisation, and that’s where the effort within the organisation should go; no technology is going to solve this, ever. Of course technology can help individual bits and pieces, like capturing feedback etc. Of course it’s worth working on these technologies and figuring them out—just don’t expect they will solve the world.

Do you think a ‘system change’ or a ‘process change’ is (part of) what they need?
If so, how?

Bingo! I think that a big system change is necessary in general. Also in the field of meaning and not just processes. A dangerous shift in thought processes has taken place lately and it is worth explaining before looking into how all this applies to the workplace.

While organisations have started valuing design thinking and participation lately, a big deal of relativism and of what I call “pop post-modernism” has also crept into them, almost cancelling the positive effects of participative design.

The philosophy of the 20th Ce. was modernist: we were trying to find certainties about the human condition. What we knew, we were certain about; that was literally the philosophy of the 20th Ce., meaning that it was the way that established philosophers were thinking, and also the way of thinking of the masses and the workplace. People were so certain about their ideas that they would give their life—or kill—for them. Experts in knowledge, like educators and scientists, became the new priest-like figures.

A criticism that arose around this way of modernist thinking was that it allowed, if not facilitated, ideologies like Stalinism, Fascism, and Nazism. Thus, as a reaction to these ideologies, post-modernism was born. As people have often done, they went from one extreme to the other: extreme modernism somehow justified extreme post-modernism and we ended up with a situation where we threw away the baby with the bath water. Previously we were certain about everything; now we’re supposed to—a la Jon Snow—know nothing. We were valuing opinions on authority alone; now all opinions are (supposed to be: see below) treated as equal, even the non-sensical ones. It’s as if humanity refuses to realise that two wrongs don’t make one right, and tries to fix old wrongs by new ones.

Universities’ Humanities departments bear the main responsibility for this ridiculousness. Pop-star philosophers like Foucault, Chomsky, or Zizek were the spearheads of this pop post-modernism. They brought thinking way back to a dark age where everything is an equally valid opinion, and facts on the ground and hard data do not matter: practising what they preached, they generalised situations beyond proportions or left other ideas with no explanation whatsoever, since their unjustified opinion could be as valid as any (see an example at [8]).

Thus, we are at a stage that many of our journalists, educators, and policy makers have had this type of education in College, with a number of effects. Firstly, these ideas have too often led to outright censorship. Each and every idea that is based on fact or data is a priori dismissed as a hegemonic construct of Western technocratic capitalism that will invariably and inevitably lead to oppression [9]. Ironically, in dismissing these ideas without allowing any further discussion the post-modernists are doing everything they claim to be against: they oppress everyone they disagree with, based on unexamined ideas taken straight from some academic authority figures.

Secondly, this relativism makes it almost impossible to act on really anything. Since all opinions are equally valid, vague notions of “the hegemonic”, “the system”, and “the processes” take over the course of History and personal responsibility is thrown out of the window. Humans are not responsible for their actions anymore, but only bearers of an identity, which is either oppressed or an oppressor [10]. Thus, change is up to “the system”, “the organisation”, “the corporation”, without it being first and foremost about any individual changing either their behaviours or their cognitive frameworks.

Now try to bring this into the workplace and have a design session, e.g. with a brainstorming half and an idea selection half, with post-modernists. You will generate a great variety of ideas indeed, but when you get to the idea selection? Tough luck. There are no certainties whatsoever to guide you, and if anyone proposes one it will immediately be dismissed as outright evil. You end up getting the participation and the ownership bit, but not the vision or purpose. Which is why you lately see so many people having no other ideas than how to replicate their mothers [11] or put a chip in a thing and call it “smart” [12]. This is not innovation. It’s post-modernism.

Another equally distracting goal is to be lean for the sake of it. By doing what’s easier first, you can just as well forget your purpose and vision and produce something just because you can. While lean can work when there’s a clear vision, it’s not a substitute for some good, old, liberal, open-minded modernism.

We shouldn’t be forgetting that many modernists were also critics of extremist modernist ideologies, so we don’t need post-modernism for that. Philosophers like Arendt, Merleau-Ponty, Castoriadis, were modernists who critiqued authoritarianism, including how authoritarianism in the workplace can eliminate motivation and can be, ultimately, inhuman [13,14,15]. Also, extremisms like jihadism etc. still exist and thrive on post-modern ideologies of cultural relativism, ipso facto the argument that blames old extremisms on modernism alone does not hold.

This critical or radical modernism is, in my view, the system change we need. Again, let’s re-visit ancient Democracies for a moment. Let’s take ourselves back to a design session in ancient Athens. The general assemblies decided that Athens should expand its sea trade; experts innovated by improving the design of Phoenician ships into the faster and more convenient trireme. There was no design-by-committee scenario where the general assembly in Athens designed a ship, or the Parthenon. This is routinely misunderstood and people casually throw around the word democracy to mean design-by-committee, which is not what it is. I don’t know if they had the right roles in their system, but I think it’s good to understand that democracy is not an everything-goes situation, but needs clearly defined roles. I guess in modern systems we may need some fluid roles, but again that’s something that should be designed and defined as part of a system change and not just hope it emerges.

Overall, I strongly believe these type of system changes will increase intrinsic motivation significantly.

Do you believe that each individual has the potential to continue to change and/or improve? Why not?

To this I would answer yes and no. By that I mean that I believe that anyone has the potential to improve a bit, most of the time, in the sense that our system seems to push people quantitatively but not qualitatively. There should be space for doing better, not necessarily more. But again, to what extent is potential important?

I think that you nailed it when you asked about motivation. Because I don’t see most people willing to realise their potential, so in a way it doesn’t even matter if they have it or not in the first place. Maybe the system change we talked about will bring it on; till then I wouldn’t hold my breath. People may want to leave their potential unrealised because they’re demotivated, indifferent, or even just stupid. I think that Cipolla’s “Laws of Stupidity” [16] have been underestimated as one of the major driving forces in human History. Surely HR departments do not consider it as a counter-criterion in their hiring processes, as we have all found out the hard way.

Having said that, I think that while not each and every individual will or should improve, many (most? I don’t know) can, and the opportunity for them should be there. It’s not obvious how that happens now—“do a Professional Development course” does not do it for me. I expect us to do better than that, not more! Apprenticeships/mentoring are inherently more expensive than courses, but we need to move this way, and the economy has to find a way to facilitate this move. However, even this will not work if the aforementioned values and policies around vision, purpose, and participation are not in place.

  1. R. Ryan, E. Deci, “Intrinsic and Extrinsic Motivations: Classic Definitions and New Directions”, Contemporary Educational Psychology 25, 54–67 (2000)
  2. W. Lee et al., “Neural differences between intrinsic reasons for doing versus extrinsic reasons for doing: an fMRI study”, Neurosci Res. 2012 May; 73(1): 68–72
  3. E. Kapros, “Why the Latest Brain Study You Read is Probably Wrong”, In::formation Blog, Jan 8 2014
  4. L. Lee, “Research: Too Many Choices Can Derail Success”, Stanford Business, Nov 26 2013
  5. A. Blackman, “Can Money Buy You Happiness?”,The Wall Street Journal, Nov 10 2014
  6. F. Dosse, “Castoriadis: Democracy’s Advocate”, OECD Insights, Oct 5 2014
  7. A. Costa et al., “Assessment in the Learning Organisation”, ASCD, 1995
  8. A prominent example includes Foucault’s observations on mental institutions. While these institutions where indeed functioning by excluding and extremely oppressing the Other, the generalisation of this schema to society at large should be questioned. It is a ridiculously bold and completely unjustified statement—although an extremely popular one, nowadays—to say that societies never Self-institute themselves through their own Self, and that they always institute themselves by excluding the Other. Ask why, and you are an oppressor, just because. Post-modernism is magic. Not in a good way.
  9. N. Cohen, “You Can’t Read This Book: Censorship in an Age of Freedom”, Fourth Estate, Aug 1 2013
  10. B. Bawer, “The Victims’ Revolution: The Rise of Identity Studies and the Closing of the Liberal Mind”, Broadside Books, Sept 4 2012
  11. B. Carson, “Silicon Valley Startups are Obsessed with Developing Tech to Replace their Moms”, Business Insider UK, May 10 2015
  12. “We put a Chip in It!”, Tumblr, Accessed Dec 14 2015
  13. H. Arendt, “The Origins of Totalitarianism”, Schocken Books, 1951 and H. Arendt, “The Human Condition”, University of Chicago Press, 1958
  14. C. Castoriadis, “The Imaginary Institution of Society”, MIT Press, 1987
  15. M. Merleau-Ponty, “The Phenomenology of Perception”, Routledge, 2005
  16. C. Cipolla, “The Basic Laws of Human Stupidity”, Whole Earth Review, Spring 1987

Georgian transliteration rules

As you might have seen, I have built some transliteration rules for various alphabets. As of now, I completed rules to transliterate the Georgian alphabet to Latin.

This time, I used a combination of orthographic and phonetic transliteration.  This was achieved through heuristic evaluation with native speakers and through monitoring social media. One could say the result is a simplified mix of the Georgian government’s proposed romanisation and ISO9984.


Georgian to Latin

Georgian to Latin (results may have been improved since the screenshot was taken)

Software and Choice

This post is going to discuss whether users really have a choice on which piece of software they’re using. The initial stimulus was this post about users not reading licence agreements:

In the beginning, I thought I’d post a comment there. But it would be too big, and slightly off topic. In short, I’m one of the people who always read licence agreements. Always. And I’d urge everyone to do so. To be fair, I pay more attention to the privacy part than to anything else. I have rejected this or that software because of something I read in their licence agreements; examples include Facebook and veoh (I use Twitter and Vimeo instead). I won’t go into details here, because it has to do with my needs and not software being bad or evil per se. My point here is that the user does have choice.

The examples above are web apps, but also desktop software providers almost always provide trial versions. These versions have the same licence agreement with the final product. That is, one has the opportunity to read the licence agreement of a piece of software in the trial version, before buying the full version of the software. Moreover, some licence agreements of desktop software are online, so you won’t even need to download the trial version.

In general, I’m in favour of giving the choice first thing; then your users will be happy.

However, other events also got my attention, like tech in Tunisia and Egypt:!/ekapros/status/30273057469763584!/tarekshalaby/status/30084055890395136

What happened there is that the people chose to use various technologies–particularly open ones–to disseminate information about what was happening in their countries during protests against their rulers. The rulers tried to filter or cut access to the Internet, the users, though, found a plethora of ways to communicate with the outside world.

Of course, that couldn’t happen with any technology or software: it had to be open enough to allow the dissemination of information. However, since web software is built to allow communication–in contrast with a lot of desktop software–it was the people’s choice to find ways to access this software.

Extreme occasions need extreme measures, and what happened in Tunisia and Egypt (is Iran next?) was an extreme use of tech due to the filtering. Other parts of the world might never have to take such measures, but these show that there is more choice in using software than we usually think there is.

Greek and Ladino transliteration rules

Deep Informational Technologies (Deep IT) have built Transliteration for Mac OS (only). As you may have imagined already, this software does exactly what it says on the tin: it transliterates! That is, it maps strings of text from one writing system to another (e.g. from Greek alphabet to Latin).

Download it here!

Having used and liked this software, it was more than natural to contribute some rules for it. In particular, rules to transliterate Greek to Latin, and Ladino to Hebrew. From Transliteration 2.1.1 and on, these rules are included in the download and need not be downloaded separately.



greek2latin screenshot

Greek to Latin (results may have been improved since the screenshot was taken)


ladino2hebrew screenshot

Ladino to Hebrew

The rules are built in an XML file in the PLIST format. Here you can find information about each set.

TODO: Armenian, Georgian

SEO Tools

I have contributed an article in Flash & Flex Developer’s Magazine concerning SEO (search engine optimization) for websites created with Flash and Flex. The first part covers the basics: finding suitable keyphrases, including them in your HTML, and presenting visible-to-all content. In this article I promised to give you here links to tools I have used.

Note, however, that there are many tools for each task. The tools presented in the article are tested and have helped me improve my SEO for websites in various fields; I do not claim that I have tested every tool, nor do I claim that I present the best tools. I present tools available to all, because every website deserves to be search-engine friendly. In the same way, each user deserves to get back useful results from search engines.

Finding Keyphrases

Setting <head> Tags

Visible-to-all Content

I am not, in any way, affiliated to any of these products, I am just a user. Feel free to comment on their use, or propose your own favourites.


Information as Action (Informaction?)

in·for·ma·tion (nfr-mshn)


1. Knowledge derived from study, experience, or instruction.
2. Knowledge of specific events or situations that has been gathered or received by communication; intelligence or news. See Synonyms at knowledge.
3. A collection of facts or data: statistical information.
4. The act of informing or the condition of being informed; communication of knowledge: Safety instructions are provided for the information of our passengers.
5. Computer Science Processed, stored, or transmitted data.
6. A numerical measure of the uncertainty of an experimental outcome.
7. Law A formal accusation of a crime made by a public officer rather than by grand jury indictment.

infor·mation·al adj.


The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.



It is wonderful to see one of the definitions of information to be an action (#4). Is this definition actually neglected nowadays? According to my humble opinion, yes!

I will give an example to make my point more easily understood: moving to another country. When Alan Dix was a guest of the Irish SIGCHI here in Trinity, he quoted a saying: “If you want to find out what’s wrong with your country, ask a foreigner!“. I completely agree with that, a foreigner can spot the catch-22 procedures that every local has got used to.

In most countries, I know that you have to show a valid student ID to get a student discount. Transportation, cinema, anything. In Ireland, though, you have to get an extra Student Travel Card in order to get a discount in various stores. Moreover, if you’ve got a student ticket on the bus or the Luas (tram) and you have your student ID, but not this card, you get fined!

  1. The reason why this card exists is, at least, obscure. Doesn’t my student ID prove that I am a student? Why pay extra 15€ to get this thing?
  2. Why doesn’t anyone actually inform students that they need one? Do I have to get a fine or be lucky enough to overhear a relevant conversation to find out?

If you ask these questions to the People In Charge you always get the same answer: “it’s all in our website“. Give me one reason, though, why I should search your website for something I do not even know it exists! I have been asking since all international students about this and a lot more than half of them are unaware of the existence of that card.

It’s as simple as that. If there is no narrative, nothing to urge you search for something, you will not find it. It is unimportant that it exists in a website. You don’t have to read specialised journals to understand that.